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1 הבאיש את ריחו בעיניו
ruined his reputation with, defamed him, blemished him -
2 הוציא שם רע
ruined the reputation, ran down, backbit, maligned -
3 השחיר את פניו
ruined his reputation, smeared him -
4 חורבה
ruined place -
5 שמם
שָׁמֵם(b. h.) (to stand still,) to be astonished; to be waste. Tosef.Sot.XV, 10 ונמצא ישראל ש׳ וזרעוכ׳ and as a consequence Israel will be laid waste, and the seed of Abraham cease. Y.Bets. II, 61c top פעם … ומצא אותה שוֹמֶמֶת once he entered the Temple court and found it deserted; יָשֹׁמּוּ בתיהם … שהֵשֵׁימּוּוכ׳ (or יִשַּׁמּוּ) deserted be the homes of those who caused the house of our God to be laid waste; Y.Ḥag.II, 78a bot. שהֵישַׁמּוּ. Cant. R. to V, 5 ראה המדינה שוממת he (Cyrus) saw that the country was ruined. Y.Ber.IV, 8a ההרוסה והשוֹמֵמָה destroyed and deserted. Meg.III, 3 (ref. to Lev. 26:31) קדושתן … שוֹמֵמִין (Y. ed. שוֹמֵימִין) they remain holy, even when they lie in ruins. Lam. R. introd. (R. Joḥ. 1) שָׁמְמָה עלי נפשי my soul within me is waste (mourns); a. fr. Pi. שִׁמֵּם to lap waste, ruin; to confound. Yalk. Prov. 959 אם זכה משמחו ואם לאו מְשַׁמְּמוֹ if a man is good, it (dreaming of wine) means joy to him, if not, it means confounding.Part. pass. מְשוּמָּם; f. מְשוּמֶּמֶת. Tosef.Keth.VII, 10 מש׳ היא (ed. Zuck. שעמומית) she (my daughter) is confused in her mind; v. שִׁעֲמֵם, שַׁעֲמוּמִית. Hif. הֵשֵׁם same. Gen. R. s. 26 (play on אנשי השם, Gen. 4:4) שהֵשִׁימּוּ את העולם ושהוּשַׁמּוּ … שיִשּׁוֹם they confounded the world, and they were ruined (driven) out of the world, and caused the world to be laid waste. Y. Bets. l. c.; Y. Ḥag. l. c., v. supra. Nif. נָשַׁם, Hof. הוּשֵׁם to be laid waste, ruined. Gen. R. l. c., v. supra. Sot.IX, 15; Cant. R. to II, 13 והגבלן יִשּׁוֹם, v. גַּבְלָן. Y. Bets. l. c.; Y. Ḥag. l. c., v. supra. Hithpol. הִשְׁתּוֹמֵם 1) to be astounded. Gen. R. s. 4, end (expl. שמ̇י̇ם̇) שהבריות מִשְׁתּוֹמְמִים … של אש̇ הן של מ̇י̇ם̇ הן men wonder at them, (asking) are they of fire? are they of water? 2) to be waste, ruined. Kidd.66a והיה העולם מִשְׁתּוֹמֵםוכ׳ and the (Jewish) world was ruined (demoralized), until Simon b. Sh. came and restored the Law Sabb.33a והדרכים מִשְׁתּוֹמְמִין: Witn and the roads are desolate; a. e. -
6 שָׁמֵם
שָׁמֵם(b. h.) (to stand still,) to be astonished; to be waste. Tosef.Sot.XV, 10 ונמצא ישראל ש׳ וזרעוכ׳ and as a consequence Israel will be laid waste, and the seed of Abraham cease. Y.Bets. II, 61c top פעם … ומצא אותה שוֹמֶמֶת once he entered the Temple court and found it deserted; יָשֹׁמּוּ בתיהם … שהֵשֵׁימּוּוכ׳ (or יִשַּׁמּוּ) deserted be the homes of those who caused the house of our God to be laid waste; Y.Ḥag.II, 78a bot. שהֵישַׁמּוּ. Cant. R. to V, 5 ראה המדינה שוממת he (Cyrus) saw that the country was ruined. Y.Ber.IV, 8a ההרוסה והשוֹמֵמָה destroyed and deserted. Meg.III, 3 (ref. to Lev. 26:31) קדושתן … שוֹמֵמִין (Y. ed. שוֹמֵימִין) they remain holy, even when they lie in ruins. Lam. R. introd. (R. Joḥ. 1) שָׁמְמָה עלי נפשי my soul within me is waste (mourns); a. fr. Pi. שִׁמֵּם to lap waste, ruin; to confound. Yalk. Prov. 959 אם זכה משמחו ואם לאו מְשַׁמְּמוֹ if a man is good, it (dreaming of wine) means joy to him, if not, it means confounding.Part. pass. מְשוּמָּם; f. מְשוּמֶּמֶת. Tosef.Keth.VII, 10 מש׳ היא (ed. Zuck. שעמומית) she (my daughter) is confused in her mind; v. שִׁעֲמֵם, שַׁעֲמוּמִית. Hif. הֵשֵׁם same. Gen. R. s. 26 (play on אנשי השם, Gen. 4:4) שהֵשִׁימּוּ את העולם ושהוּשַׁמּוּ … שיִשּׁוֹם they confounded the world, and they were ruined (driven) out of the world, and caused the world to be laid waste. Y. Bets. l. c.; Y. Ḥag. l. c., v. supra. Nif. נָשַׁם, Hof. הוּשֵׁם to be laid waste, ruined. Gen. R. l. c., v. supra. Sot.IX, 15; Cant. R. to II, 13 והגבלן יִשּׁוֹם, v. גַּבְלָן. Y. Bets. l. c.; Y. Ḥag. l. c., v. supra. Hithpol. הִשְׁתּוֹמֵם 1) to be astounded. Gen. R. s. 4, end (expl. שמ̇י̇ם̇) שהבריות מִשְׁתּוֹמְמִים … של אש̇ הן של מ̇י̇ם̇ הן men wonder at them, (asking) are they of fire? are they of water? 2) to be waste, ruined. Kidd.66a והיה העולם מִשְׁתּוֹמֵםוכ׳ and the (Jewish) world was ruined (demoralized), until Simon b. Sh. came and restored the Law Sabb.33a והדרכים מִשְׁתּוֹמְמִין: Witn and the roads are desolate; a. e. -
7 חרב
adj. destroyed, in ruins, ruined, ruinous, waste————————v. be destroyed, ruined; dried up————————v. be ruined, destroyed; be dried up————————v. be ruined, destroyed; dried up————————v. to destroy, ruin; dry up————————v. to destroy, ruin————————sword, saber, sabre, dagger -
8 חבל
חָבַל(b. h.; cmp. חבב) 1) to seize, to take a pledge. Mekh. Bshall., Vayassa, s.1, a. e., v. חֲבוֹלָה.B. Mets. IX, 13 (115a) החוֹבֵל את הריחים he who seizes millstones (for his debt); a. fr. 2) to twist (v. חֶבֶל); to do violence, unshape; to inflict a wound, to hurt (followed by ב of the object). B. Kam.VIII, 1 החוֹבֵל בחבירו he who injures his neighbor. Sabb.XIV, 1. Ib. 106a חיבל בצריך לכלבו one who wounds (an animal on the Sabbath is guilty) when he needs the blood for his dog. Ib. חובל בעלמא one who wounds generally (not for a purpose); a. fr. 3) to writhe, travail, v. Pi. Nif. נֶחְבַּל 1) to be seized. Yalk. Ex. 351 שניתן לֵיחָבֵל ביום (B. Mets. 114b לַחֲבוֹל) which may be seized as a pledge in day time. 2) to be injured. Tosef.B. Kam. IX, 29 אע״פ שלא … מן הנֶחְבָּלוכ׳ although the injurer does not ask the injured (to pray for him), the injured must pray ; a. fr. Pi. חִיבֵּל 1) to injure, wound; to unshape, ruin, spoil. Ber.51a יש לי … לחַבֵּל I have permission to injure (kill). B. Kam.91b לחַבֵּל בעצמו to mutilate ones self.Kel. XIV, 2 משיְחַבֵּל from the moment he batters (the tube, for fitting it into the top of the staff); Tosef. Ib. B. Mets.IV, 5 משיִחְבּוֹל, v. חָבַר. Num. R. s. 10 (play on חִבֵּל, Prov. 23:34) שהִבְּלָתוֹ יעלוכ׳ whom Jael mutilated on his head. Yalk. Ex. 301 חִבַּלְתֶּם מעשיכם you have ruined (turned to evil) your deeds. Snh.24a מְחַבְּלִין זה לזהוכ׳ (Ms. K. זה את זה) wound each others feelings in discussions; a. fr. 2) to travail. Taan.8a bot. מְחַבֶּלֶת ואינה יולדת (Rashi: חוֹבֶלֶת) travails but cannot give birth.Pass. pass. מְחוּבָּל ruined. Ex. R. s. 30. Hithpa. הִתְחַבֵּל to be spoiled, ruined. Mekh. Bshall., Vayassa, s.1 נותן דבר המְחַבֵּל לתוך דבר המִתְחַבֵּל he puts a thing which spoils (the taste) into a thing which is spoiled. -
9 חָבַל
חָבַל(b. h.; cmp. חבב) 1) to seize, to take a pledge. Mekh. Bshall., Vayassa, s.1, a. e., v. חֲבוֹלָה.B. Mets. IX, 13 (115a) החוֹבֵל את הריחים he who seizes millstones (for his debt); a. fr. 2) to twist (v. חֶבֶל); to do violence, unshape; to inflict a wound, to hurt (followed by ב of the object). B. Kam.VIII, 1 החוֹבֵל בחבירו he who injures his neighbor. Sabb.XIV, 1. Ib. 106a חיבל בצריך לכלבו one who wounds (an animal on the Sabbath is guilty) when he needs the blood for his dog. Ib. חובל בעלמא one who wounds generally (not for a purpose); a. fr. 3) to writhe, travail, v. Pi. Nif. נֶחְבַּל 1) to be seized. Yalk. Ex. 351 שניתן לֵיחָבֵל ביום (B. Mets. 114b לַחֲבוֹל) which may be seized as a pledge in day time. 2) to be injured. Tosef.B. Kam. IX, 29 אע״פ שלא … מן הנֶחְבָּלוכ׳ although the injurer does not ask the injured (to pray for him), the injured must pray ; a. fr. Pi. חִיבֵּל 1) to injure, wound; to unshape, ruin, spoil. Ber.51a יש לי … לחַבֵּל I have permission to injure (kill). B. Kam.91b לחַבֵּל בעצמו to mutilate ones self.Kel. XIV, 2 משיְחַבֵּל from the moment he batters (the tube, for fitting it into the top of the staff); Tosef. Ib. B. Mets.IV, 5 משיִחְבּוֹל, v. חָבַר. Num. R. s. 10 (play on חִבֵּל, Prov. 23:34) שהִבְּלָתוֹ יעלוכ׳ whom Jael mutilated on his head. Yalk. Ex. 301 חִבַּלְתֶּם מעשיכם you have ruined (turned to evil) your deeds. Snh.24a מְחַבְּלִין זה לזהוכ׳ (Ms. K. זה את זה) wound each others feelings in discussions; a. fr. 2) to travail. Taan.8a bot. מְחַבֶּלֶת ואינה יולדת (Rashi: חוֹבֶלֶת) travails but cannot give birth.Pass. pass. מְחוּבָּל ruined. Ex. R. s. 30. Hithpa. הִתְחַבֵּל to be spoiled, ruined. Mekh. Bshall., Vayassa, s.1 נותן דבר המְחַבֵּל לתוך דבר המִתְחַבֵּל he puts a thing which spoils (the taste) into a thing which is spoiled. -
10 קלקל
קַלְקֵלch. sam( Hithpa. הִתְקַלְקֵל, Nithpa. נִתְקַלְקֵל to be disarranged, ruined, spoiled). to ruin Targ. Is. 3:12 (h. text בלע). Targ. Jer. 2:36 (h. text שנה). Targ. II Sam. 15:31 (h. text סכל). Targ. II Chr. 27:2 (h. text השחית).Part. pass. מְקַלְקַל; f. מְקַלְקְלָא; pl. מְקַלְקְלִין, מְקַלְקְלַיָּא; מְקַלְקְלָתָא. Targ. Esth. 5:1 הוות מק׳ was soiled. Targ. Job 29:17 Ms. (ed. מְקַלְקִל; h. text עַוָּל). Targ. Koh. 4:12. Targ. Zech. 1:4. Targ. Jud. 2:19; a. e.Yeb.119b, sq. היא לא מְקַלְקְלָא נפשה she is not likely to injure her own case (by a false statement). Ib. לקַלְקָלָא לצרה היאוכ׳ she has the intention of injuring the case of her rival. Lev. R. s. 37 מְקַלְקְלֵי they ruin (play with), v. מְיַנּוֹק. Ithpalp. אִתְקַלְקֵל, אִיקַּ׳ to be disarranged, corrupted, ruined. Targ. Jer. 49:7. Targ. Y. Lev. 17:13 מִתְקַלְקְלָא ניכסתיה its slaughtering was ruined (illegal through faulty manipulation). Targ. Y. Deut. 14:21 מִיקּ׳ בניכסא made unfit through faulty slaughtering; a. e.Erub.49a bot. אתי עירוב לאִיקַּלְקוּלֵי the practice of ʿErub (v. עֵירוּב) may come to harm (get into disuse); a. e. -
11 קַלְקֵל
קַלְקֵלch. sam( Hithpa. הִתְקַלְקֵל, Nithpa. נִתְקַלְקֵל to be disarranged, ruined, spoiled). to ruin Targ. Is. 3:12 (h. text בלע). Targ. Jer. 2:36 (h. text שנה). Targ. II Sam. 15:31 (h. text סכל). Targ. II Chr. 27:2 (h. text השחית).Part. pass. מְקַלְקַל; f. מְקַלְקְלָא; pl. מְקַלְקְלִין, מְקַלְקְלַיָּא; מְקַלְקְלָתָא. Targ. Esth. 5:1 הוות מק׳ was soiled. Targ. Job 29:17 Ms. (ed. מְקַלְקִל; h. text עַוָּל). Targ. Koh. 4:12. Targ. Zech. 1:4. Targ. Jud. 2:19; a. e.Yeb.119b, sq. היא לא מְקַלְקְלָא נפשה she is not likely to injure her own case (by a false statement). Ib. לקַלְקָלָא לצרה היאוכ׳ she has the intention of injuring the case of her rival. Lev. R. s. 37 מְקַלְקְלֵי they ruin (play with), v. מְיַנּוֹק. Ithpalp. אִתְקַלְקֵל, אִיקַּ׳ to be disarranged, corrupted, ruined. Targ. Jer. 49:7. Targ. Y. Lev. 17:13 מִתְקַלְקְלָא ניכסתיה its slaughtering was ruined (illegal through faulty manipulation). Targ. Y. Deut. 14:21 מִיקּ׳ בניכסא made unfit through faulty slaughtering; a. e.Erub.49a bot. אתי עירוב לאִיקַּלְקוּלֵי the practice of ʿErub (v. עֵירוּב) may come to harm (get into disuse); a. e. -
12 חמס
חָמַס(b. h.; v. Ges. H. Dict.10> s. v.) (to be heated, passionate, to insult, do violence, to rob. Y.Ab. Zar. II, 40d bot. לא סוף … אלא חֲמוֹסוכ׳ finally one does not say to another man, Kill that man, but, Attack Gen. R. s. 45 (ref. to חמסי, ib. 16: 5) חוֹמְסֵנִי את בדבריםוכ׳ thou provokest me to speak harshly, because thou seest Ib. s. 65, beg. מלכות … גוזלת וחוֹמֶסֶת the wicked government (Rome) robs and extorts; a. fr.Lev. R. s. 26 דור ודור וחוֹמְסָיו each generation with its violent men.Part. pass. חָמוּס. Ib. s. 30 גזול אני ח׳ אני I have been taken by force, by extortion. Nif. נֶחְמַס to be ruined (cmp. חָבַל). Lam. R. to II, 6 כגנהשנ׳ מעיינהוכ׳ like a garden the spring of which has been ruined, so that its vegetables fade. Pi. חִימֵּס (of beasts of prey) to seize with fangs, scratch with nails. Gen. R. s. 45 (play on חמסי, v. supra) חִימְּסָה פניו Ar. (ed. בפניו, some ed. חימסא, incorr.) she scratched his face; Ylamd. to Gen. l. c. (quot. in Ar.) חיטטה אותו וחימסה פניו כנמיה she scratched him and marked his face like a marten; Yalk. ib. 79 (not חומסה). -
13 חָמַס
חָמַס(b. h.; v. Ges. H. Dict.10> s. v.) (to be heated, passionate, to insult, do violence, to rob. Y.Ab. Zar. II, 40d bot. לא סוף … אלא חֲמוֹסוכ׳ finally one does not say to another man, Kill that man, but, Attack Gen. R. s. 45 (ref. to חמסי, ib. 16: 5) חוֹמְסֵנִי את בדבריםוכ׳ thou provokest me to speak harshly, because thou seest Ib. s. 65, beg. מלכות … גוזלת וחוֹמֶסֶת the wicked government (Rome) robs and extorts; a. fr.Lev. R. s. 26 דור ודור וחוֹמְסָיו each generation with its violent men.Part. pass. חָמוּס. Ib. s. 30 גזול אני ח׳ אני I have been taken by force, by extortion. Nif. נֶחְמַס to be ruined (cmp. חָבַל). Lam. R. to II, 6 כגנהשנ׳ מעיינהוכ׳ like a garden the spring of which has been ruined, so that its vegetables fade. Pi. חִימֵּס (of beasts of prey) to seize with fangs, scratch with nails. Gen. R. s. 45 (play on חמסי, v. supra) חִימְּסָה פניו Ar. (ed. בפניו, some ed. חימסא, incorr.) she scratched his face; Ylamd. to Gen. l. c. (quot. in Ar.) חיטטה אותו וחימסה פניו כנמיה she scratched him and marked his face like a marten; Yalk. ib. 79 (not חומסה). -
14 כחש
כָּחַש(b. h.; cmp. כחד; cmp. חֲסִי, חַסְיָא) 1) to fail, be reduced, be lean, opp. בריא, שמן. B. Kam.34a כ׳ כשעתוכ׳ if the injured ox became reduced after being wounded, damage is assessed according to the value at the time of standing before court; Y. ib. III, end, 3d הִכְחִיש. Gen. R. s. 53 (ref. to Hab. 3:17) כּוֹחֲשִׁים היו (Sarahs face) was haggard (and the announcement of the angels made it shine like olive oil); Yalk. Hab. 565 כְּחוּשִׁים; (oth. interpret., v. infra).Part. pass. כָּחוּש, f. כְּחוּשָה; pl. כְּחוּשִׁים, כְּחוּשוֹת lean, reduced, weak. Snh.78a כח כ׳ a weak force. Ḥull.97a (in Chald. diction). B. Kam.6b אכל כ׳ if he ate fruits of a garden-bed with scanty fruits; Gitt.48b; a. fr. 2) (cmp. כָּזַב) to be false. Gen. R. l. c. כּוֹחֲשִׁים חיו were they (the angels) false (deceiving)? Hif. הִכְחִיש 1) to be reduced, fail, deteriorate. Y. B. Kam. l. c., v. supra.Meil.17a מי שיש … יַכְחִישוכ׳ if you have an enemy, do you desire him to be weak or strong? Ib. ימולו … ויַכְחִישוּ let their children be circumcised …, and they will become weak. Yeb.34b ויַכְחִיש יופיה her beauty may be ruined. Y.M. Kat. I, beg. 80a עמדה מלהַכְחִיש if the field ceased to deteriorate; a. e. 2) to lessen, reduce, ruin, weaken. Gitt.70a ג׳ … מַכְחִישִׁים כחווכ׳ three things lessen a mans energies. Snh.84b הִכְחִישָׁחּ באבנים he ruined the animal by loading stones upon her (without causing a wound). Y. B. Kam. l. c. חִכְחִישוֹ חמשיםוכ׳ he lessened his (the oxs) value by fifty Zuz. Esth. R. to I, 1 (play on אח̇ש̇ור̇ש̇) שחכח̇יש̇ ר̇אש̇ןוכ׳ he caused haggardness to the heads of Sabb.22a מַכְחִיש מצוה he impairs the religious act (lessens the brightness ef the Ḥănuckah lights). Snh.67b; Ḥull.7b, v. כְּשָׁפִיכ; a. fr.(Yalk. Ps. 627 אַכְחֵיש, v. כָּעַס. 3) to declare false, deny, contradict, v. הַכְחָשָׁה. Keth.20a כשם שאין מזימין … אין מַכְחִישִׁיןוכ׳ as an evidence of alibi cannot be taken up except by confrontation, so cannot contradictory evidence Ber.27b יכול חחי להַבְחִישוכ׳ can the living contradict the living? Gen. R. s. 48, beg. מפני מה אתה מַכְחִישֵׁנִיוכ׳ why dost thou contradict me (declare me wrong) in the presence of my servant?Sifra introd., v. כָּרַע; a. fr. Pi. כִּיחֵש to be false; to flatter. Sifré Deut. 356 בשעת … מְכַחֲשִׁים להם when the Israelites prosper, the nations flatter them; Yalk. Deut. 967. Hof. הוּכְחָש to be contradicted, rebutted. B. Kam.74b עדים שהוּכְחֲשוּ בנפש witnesses that have been contradicted in a capital case.Ib. מוּכְחָשִׁין witnesses whose evidence has been contradicted (but not rebutted through an alibi). Keth. l. c. עדות מוּכְחֶשֶׁת a rebutted evidence; a. fr. Hithpa. הִתְכַּחֵש to contradict each other. Sifré Deut. 37 מִתְכַּחֲשוֹת; v., however, כָּתַש. -
15 כָּחַש
כָּחַש(b. h.; cmp. כחד; cmp. חֲסִי, חַסְיָא) 1) to fail, be reduced, be lean, opp. בריא, שמן. B. Kam.34a כ׳ כשעתוכ׳ if the injured ox became reduced after being wounded, damage is assessed according to the value at the time of standing before court; Y. ib. III, end, 3d הִכְחִיש. Gen. R. s. 53 (ref. to Hab. 3:17) כּוֹחֲשִׁים היו (Sarahs face) was haggard (and the announcement of the angels made it shine like olive oil); Yalk. Hab. 565 כְּחוּשִׁים; (oth. interpret., v. infra).Part. pass. כָּחוּש, f. כְּחוּשָה; pl. כְּחוּשִׁים, כְּחוּשוֹת lean, reduced, weak. Snh.78a כח כ׳ a weak force. Ḥull.97a (in Chald. diction). B. Kam.6b אכל כ׳ if he ate fruits of a garden-bed with scanty fruits; Gitt.48b; a. fr. 2) (cmp. כָּזַב) to be false. Gen. R. l. c. כּוֹחֲשִׁים חיו were they (the angels) false (deceiving)? Hif. הִכְחִיש 1) to be reduced, fail, deteriorate. Y. B. Kam. l. c., v. supra.Meil.17a מי שיש … יַכְחִישוכ׳ if you have an enemy, do you desire him to be weak or strong? Ib. ימולו … ויַכְחִישוּ let their children be circumcised …, and they will become weak. Yeb.34b ויַכְחִיש יופיה her beauty may be ruined. Y.M. Kat. I, beg. 80a עמדה מלהַכְחִיש if the field ceased to deteriorate; a. e. 2) to lessen, reduce, ruin, weaken. Gitt.70a ג׳ … מַכְחִישִׁים כחווכ׳ three things lessen a mans energies. Snh.84b הִכְחִישָׁחּ באבנים he ruined the animal by loading stones upon her (without causing a wound). Y. B. Kam. l. c. חִכְחִישוֹ חמשיםוכ׳ he lessened his (the oxs) value by fifty Zuz. Esth. R. to I, 1 (play on אח̇ש̇ור̇ש̇) שחכח̇יש̇ ר̇אש̇ןוכ׳ he caused haggardness to the heads of Sabb.22a מַכְחִיש מצוה he impairs the religious act (lessens the brightness ef the Ḥănuckah lights). Snh.67b; Ḥull.7b, v. כְּשָׁפִיכ; a. fr.(Yalk. Ps. 627 אַכְחֵיש, v. כָּעַס. 3) to declare false, deny, contradict, v. הַכְחָשָׁה. Keth.20a כשם שאין מזימין … אין מַכְחִישִׁיןוכ׳ as an evidence of alibi cannot be taken up except by confrontation, so cannot contradictory evidence Ber.27b יכול חחי להַבְחִישוכ׳ can the living contradict the living? Gen. R. s. 48, beg. מפני מה אתה מַכְחִישֵׁנִיוכ׳ why dost thou contradict me (declare me wrong) in the presence of my servant?Sifra introd., v. כָּרַע; a. fr. Pi. כִּיחֵש to be false; to flatter. Sifré Deut. 356 בשעת … מְכַחֲשִׁים להם when the Israelites prosper, the nations flatter them; Yalk. Deut. 967. Hof. הוּכְחָש to be contradicted, rebutted. B. Kam.74b עדים שהוּכְחֲשוּ בנפש witnesses that have been contradicted in a capital case.Ib. מוּכְחָשִׁין witnesses whose evidence has been contradicted (but not rebutted through an alibi). Keth. l. c. עדות מוּכְחֶשֶׁת a rebutted evidence; a. fr. Hithpa. הִתְכַּחֵש to contradict each other. Sifré Deut. 37 מִתְכַּחֲשוֹת; v., however, כָּתַש. -
16 סגר
סָגַר(b. h.) to bar, bolt; to lock up, close. Snh.38a (ref. to מסגר, 2 Kings 24:16) כיון שסוֹגְרִין הלכהוכ׳ after they had closed the discussion about a law (declared it obscure), there was none to open again; Gitt.88a; Sifré Deut. 321 אהר שפותח אין סוֹגֵר after he has opened (explained), none can close (raise objection). Tanḥ. Shmini 9 עבר על כל בתי … וס׳ אותם he passed over all synagogues and schools and closed them. Mekh. Bshall., s. 3 ושונא רודףוכ׳ הים סוגר the sea forming a bar, and the enemy pursuing ; Ex. R. s. 21 (not סגר). Mekh. Yithro, Amal., s. 1 מתחלה … שהיתה סוֹגֶרֶת ומְסוּגֶּרֶתוכ׳ formerly no slave could flee from Egypt, for it was shut up and barred (Josh. 6:1); a. fr.Cant. R. to III, 10 (expl. זהב סָגוּר) שהיה סוֹגר בעד כלוכ׳ it locked up the shops of all workers in gold (ruined their trade); Y.Yoma IV, 41d top מכסיף (corr. acc.); Num. R. s. 12 (not סגור); Ex. R. s. 35 שהיה סגור כלוכ׳ (corr. acc.). Nif. נִסְגָּר to be locked up. Yoma 45a כל החנויות נִסְגָּרוֹת all (gold) shops were closed (their business ruined, v. supra); a. e. Hif. הִסְגִּיר, to lock up; to bind over, hand over, deliver. Sifré Deut. 322 בקשו ישראל לברוח … היו מַסְגִּירִים אותם when the Israelites attempted to flee northward, they blocked their way. Ib. 323 (ref. to Deut. 32:30) איני מַסְגִּיר אתכםע״י עצמיוכ׳ I shall not deliver you (into the hands of the enemy) directly, but through others (who will betray you). Ib. מוכרני מיד ומַסְגִּירַנִי מיד I sell and immediately deliver you. Tanḥ. Shmini l. c. (ref. to המסגר, v. supra) שכל או״ח … שהן מַסְגִּירִין לכל האומות all nations go before them into enclosures and flee, for they cause all nations to lock themselves up; a. fr.Esp. to lock up the leper pending the priests observation (Lev. 13:4, a. e.). Neg. V, 1; a. fr.Part. pass. מוּסְגָּר a leper under trial, opp. מוחלט (v. חָלַט I). Meg.I, 7; a. fr. Pu. סוּגָּר to be closed, locked. Part. מְסוּגָּר, f. מְסוּגֶּרֶת, v. supra. -
17 סָגַר
סָגַר(b. h.) to bar, bolt; to lock up, close. Snh.38a (ref. to מסגר, 2 Kings 24:16) כיון שסוֹגְרִין הלכהוכ׳ after they had closed the discussion about a law (declared it obscure), there was none to open again; Gitt.88a; Sifré Deut. 321 אהר שפותח אין סוֹגֵר after he has opened (explained), none can close (raise objection). Tanḥ. Shmini 9 עבר על כל בתי … וס׳ אותם he passed over all synagogues and schools and closed them. Mekh. Bshall., s. 3 ושונא רודףוכ׳ הים סוגר the sea forming a bar, and the enemy pursuing ; Ex. R. s. 21 (not סגר). Mekh. Yithro, Amal., s. 1 מתחלה … שהיתה סוֹגֶרֶת ומְסוּגֶּרֶתוכ׳ formerly no slave could flee from Egypt, for it was shut up and barred (Josh. 6:1); a. fr.Cant. R. to III, 10 (expl. זהב סָגוּר) שהיה סוֹגר בעד כלוכ׳ it locked up the shops of all workers in gold (ruined their trade); Y.Yoma IV, 41d top מכסיף (corr. acc.); Num. R. s. 12 (not סגור); Ex. R. s. 35 שהיה סגור כלוכ׳ (corr. acc.). Nif. נִסְגָּר to be locked up. Yoma 45a כל החנויות נִסְגָּרוֹת all (gold) shops were closed (their business ruined, v. supra); a. e. Hif. הִסְגִּיר, to lock up; to bind over, hand over, deliver. Sifré Deut. 322 בקשו ישראל לברוח … היו מַסְגִּירִים אותם when the Israelites attempted to flee northward, they blocked their way. Ib. 323 (ref. to Deut. 32:30) איני מַסְגִּיר אתכםע״י עצמיוכ׳ I shall not deliver you (into the hands of the enemy) directly, but through others (who will betray you). Ib. מוכרני מיד ומַסְגִּירַנִי מיד I sell and immediately deliver you. Tanḥ. Shmini l. c. (ref. to המסגר, v. supra) שכל או״ח … שהן מַסְגִּירִין לכל האומות all nations go before them into enclosures and flee, for they cause all nations to lock themselves up; a. fr.Esp. to lock up the leper pending the priests observation (Lev. 13:4, a. e.). Neg. V, 1; a. fr.Part. pass. מוּסְגָּר a leper under trial, opp. מוחלט (v. חָלַט I). Meg.I, 7; a. fr. Pu. סוּגָּר to be closed, locked. Part. מְסוּגָּר, f. מְסוּגֶּרֶת, v. supra. -
18 סחף
סָחַף(b. h.; cmp. חָפַף II) to rub, sweep. Pirké dR. El. ch. XIV בעצבון … סוֹחֵף במעיו על הארץ in the pain of its growth, it (the serpent) shall sweep along (drag itself) with its belly on the ground.Part. pass. סָחוּף, pl. סְחוּפִים, סְחוּפִין, swept away, driven about. Tanḥ. Pkudé 3 like a dog שהוא ס׳וכ׳ (some ed. חשוף, חצוף) that is pushed this way and that way. Yeb.47a דוויים דחופים ס׳ ומטורפין broken down, pushed about, swept (from place to place) and tossed about; (Rashi: covered in mourning, v. חָפָה a. חָפַף I). Yalk. Ps. 735, v. סָכַף. Nithpa. נִסְתָּחֵף to be swept, be inundated, ruined by a flood. Keth.I, 6 (12b) נִסְתַּחֲפָה שדך (Y. a. Bab. ed. שדהו, euphemism) thy field has been ruined, i. e. it is thy misfortune, and I cannot be made to suffer for it. Ib. 2a נ׳ שדהו it is thy misfortune (that I was taken sick). Ib. VII, 8 האב … ונ׳ שדהו the father has to bring evidence that these blemishes arose while she was betrothed and therefore it was his (the husbands) misfortune; a. e. Nif. נִסְחַף to be swept away, struck down; (homilet. = נספח) to be smitten with leprosy (v. סַפַּחַת). Tanḥ. Thazr. 11; Yalk. Kings 229; Zech. 586 (interpret. נסחף, Jer. 46:15); Yalk. Lev. 555. -
19 סָחַף
סָחַף(b. h.; cmp. חָפַף II) to rub, sweep. Pirké dR. El. ch. XIV בעצבון … סוֹחֵף במעיו על הארץ in the pain of its growth, it (the serpent) shall sweep along (drag itself) with its belly on the ground.Part. pass. סָחוּף, pl. סְחוּפִים, סְחוּפִין, swept away, driven about. Tanḥ. Pkudé 3 like a dog שהוא ס׳וכ׳ (some ed. חשוף, חצוף) that is pushed this way and that way. Yeb.47a דוויים דחופים ס׳ ומטורפין broken down, pushed about, swept (from place to place) and tossed about; (Rashi: covered in mourning, v. חָפָה a. חָפַף I). Yalk. Ps. 735, v. סָכַף. Nithpa. נִסְתָּחֵף to be swept, be inundated, ruined by a flood. Keth.I, 6 (12b) נִסְתַּחֲפָה שדך (Y. a. Bab. ed. שדהו, euphemism) thy field has been ruined, i. e. it is thy misfortune, and I cannot be made to suffer for it. Ib. 2a נ׳ שדהו it is thy misfortune (that I was taken sick). Ib. VII, 8 האב … ונ׳ שדהו the father has to bring evidence that these blemishes arose while she was betrothed and therefore it was his (the husbands) misfortune; a. e. Nif. נִסְחַף to be swept away, struck down; (homilet. = נספח) to be smitten with leprosy (v. סַפַּחַת). Tanḥ. Thazr. 11; Yalk. Kings 229; Zech. 586 (interpret. נסחף, Jer. 46:15); Yalk. Lev. 555. -
20 ספי
ספי, סָפָה(b. h.; cmp. סוּף) 1) to cut, esp. to cut a slice, to give a portion; to have a share in a meal. Pes.3b סְפוּ לי מאליה give me a piece of the fat-tail. Midr. Till. to Ps. 4:7 ed. Bub. מי יתן (לנו) לִסְפּוֹת עמכםוכ׳ (differ. in ed., v. ed. Bub. note) oh, that we could share with you in the good of the hereafter; Yalk. ib. 627 לספור (corr. acc.). 2) to consume, destroy. Tanḥ Vayera 8 (ref. to Gen. 18:23) בשר ודם האף סוֹפֶה אותווכ׳ as regards a human being, anger consumes him (carries him away), is it so with thee? Wilt thou consume the righteous with the wicked? Nif. נִסְפֶּה to be destroyed, ruined. Gen. R. s. 49 (ref. to Prov. 13:23) ונמצא נ׳ בלא משפט מקומו and thus he was ruined (by the tax-gatherers) not in accordance with the judgment of his place (which had been released from the tax in the meanwhile).
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